Details
| Originalsprache | Englisch |
|---|---|
| Titel des Sammelwerks | The Cambridge World History of Violence |
| Herausgeber/-innen | Robert Antony, Stuart Carroll, Caroline Dodds Pennock |
| Herausgeber (Verlag) | Cambridge University Press |
| Seiten | 96-116 |
| Seitenumfang | 21 |
| Band | 3 |
| ISBN (elektronisch) | 9781316340592 |
| ISBN (Print) | 9781107119116 |
| Publikationsstatus | Veröffentlicht - 2020 |
Publikationsreihe
| Name | The Cambridge World History of Violence |
|---|---|
| Herausgeber (Verlag) | Cambridge University Press |
| Band | 3 |
Abstract
This chapter presents several arguments concerning native and European colonial violence focusing on its ritual forms. Firstly, while Amerindian cannibalism and human sacrifice - particularly suited to the justification of conquest and colonial domination - were strongly reproached by the Europeans, some of their own behaviours resembled these practices more than they would admit. Secondly, while colonial discourse tended to construct a relatively homogeneous colonial 'other', native ritual violence differed considerably between and among the stratified and the egalitarian indigenous societies, that is, those without institutionalised forms of inequality beyond age and gender differences. Thirdly, Amerindians were differently affected by European conquest and colonial rule depending, among other things, on their form of political organisation. Fourthly, native and European (ritual) violent practices influenced each other to a certain extent. Finally, while Europeans condemned native ritual violence such as human sacrifice or the treatment of war captives as barbaric, their dealings with people considered inimical to the secular and godly order were by no means more humane. Given the umpteen variety of Amerindian cultures and colonial encounters, only some general trends and a few empirical examples can be discussed.
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The Cambridge World History of Violence. Hrsg. / Robert Antony; Stuart Carroll; Caroline Dodds Pennock. Band 3 Cambridge University Press, 2020. S. 96-116 (The Cambridge World History of Violence ; Band 3).
Publikation: Beitrag in Buch/Bericht/Sammelwerk/Konferenzband › Beitrag in Buch/Sammelwerk › Forschung › Peer-Review
}
TY - CHAP
T1 - Human Sacrifice, Ritualised Violence and the Colonial Encounter in the Americas
AU - Gabbert, Wolfgang
N1 - Publisher Copyright: © Cambridge University Press 2020.
PY - 2020
Y1 - 2020
N2 - This chapter presents several arguments concerning native and European colonial violence focusing on its ritual forms. Firstly, while Amerindian cannibalism and human sacrifice - particularly suited to the justification of conquest and colonial domination - were strongly reproached by the Europeans, some of their own behaviours resembled these practices more than they would admit. Secondly, while colonial discourse tended to construct a relatively homogeneous colonial 'other', native ritual violence differed considerably between and among the stratified and the egalitarian indigenous societies, that is, those without institutionalised forms of inequality beyond age and gender differences. Thirdly, Amerindians were differently affected by European conquest and colonial rule depending, among other things, on their form of political organisation. Fourthly, native and European (ritual) violent practices influenced each other to a certain extent. Finally, while Europeans condemned native ritual violence such as human sacrifice or the treatment of war captives as barbaric, their dealings with people considered inimical to the secular and godly order were by no means more humane. Given the umpteen variety of Amerindian cultures and colonial encounters, only some general trends and a few empirical examples can be discussed.
AB - This chapter presents several arguments concerning native and European colonial violence focusing on its ritual forms. Firstly, while Amerindian cannibalism and human sacrifice - particularly suited to the justification of conquest and colonial domination - were strongly reproached by the Europeans, some of their own behaviours resembled these practices more than they would admit. Secondly, while colonial discourse tended to construct a relatively homogeneous colonial 'other', native ritual violence differed considerably between and among the stratified and the egalitarian indigenous societies, that is, those without institutionalised forms of inequality beyond age and gender differences. Thirdly, Amerindians were differently affected by European conquest and colonial rule depending, among other things, on their form of political organisation. Fourthly, native and European (ritual) violent practices influenced each other to a certain extent. Finally, while Europeans condemned native ritual violence such as human sacrifice or the treatment of war captives as barbaric, their dealings with people considered inimical to the secular and godly order were by no means more humane. Given the umpteen variety of Amerindian cultures and colonial encounters, only some general trends and a few empirical examples can be discussed.
KW - Amerindians
KW - Cannibalism
KW - Colonialism
KW - Human sacrifice
KW - Iroquois
KW - Religion
KW - Stratification
KW - Tupinamba
KW - Warfare
KW - Witch hunt
UR - http://www.scopus.com/inward/record.url?scp=85140082928&partnerID=8YFLogxK
U2 - 10.1017/9781316340592.006
DO - 10.1017/9781316340592.006
M3 - Contribution to book/anthology
SN - 9781107119116
VL - 3
T3 - The Cambridge World History of Violence
SP - 96
EP - 116
BT - The Cambridge World History of Violence
A2 - Antony, Robert
A2 - Carroll, Stuart
A2 - Pennock, Caroline Dodds
PB - Cambridge University Press
ER -