Details
| Titel in Übersetzung | NON-ORTHODOX LABOUR IN EARLY MODERN RUSSIA |
|---|---|
| Originalsprache | Russisch |
| Seiten (von - bis) | 84-95 |
| Seitenumfang | 12 |
| Fachzeitschrift | Vestnik Volgogradskogo Gosudarstvennogo Universiteta, Seriia 4: Istoriia, Regionovedenie, Mezhdunarodnye Otnosheniia |
| Jahrgang | 27 |
| Ausgabenummer | 5 |
| Publikationsstatus | Veröffentlicht - 2022 |
Abstract
While the Tsardom Russia in Early Modern Times till the 18th century experienced a constant demographic loss to slavehunters supplying the markets of Muslim Empires, there also was an influx of Non-Orthodox Prisoners of War (from Muslim Tatars to Protestant Swedes) and socially weak people from annexed territories. Most Jasak-paying communities remained ethnically Non-Russian, but some Non-Orthodox “foreigners” by being sold or selling themselves left their communities and entered the status of peasants respectively kholops. These mostly were integrated into the Russian Orthodox flock. By prohibiting Orthodox people to serve in Non-Orthodox households clergy and government hoped to safeguard laypeople against other creeds, but strengthened the labour-market of Non-Orthodox servants. Muslim estate-owners, Armenian merchants, German doctors, Scottish officers etc. wanted servants in house and garden to care for their households and keep their social standings. Non-Orthodox servants, referred to but not regulated in the basic law of 1649, remained ethnically Non-Russian and confirmed Russia's character as “multi-ethnic Empire”.
ASJC Scopus Sachgebiete
- Sozialwissenschaften (insg.)
- Kultur und Raum
- Geisteswissenschaftliche Fächer (insg.)
- Verlauf
- Sozialwissenschaften (insg.)
- Soziologie und Politikwissenschaften
- Sozialwissenschaften (insg.)
- Politikwissenschaften und internationale Beziehungen
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in: Vestnik Volgogradskogo Gosudarstvennogo Universiteta, Seriia 4: Istoriia, Regionovedenie, Mezhdunarodnye Otnosheniia, Jahrgang 27, Nr. 5, 2022, S. 84-95.
Publikation: Beitrag in Fachzeitschrift › Artikel › Forschung › Peer-Review
}
TY - JOUR
T1 - НЕПРАВОСЛАВНЫЙ ТРУД В РОССИИ РАННЕГО НОВОГО ВРЕМЕНИ
AU - Nolte, Hans Heinrich
N1 - Funding Information: Orthodox mission was supported by the state via exemption from taxes for a period, gifts and sometimes even via giving money. Enforced baptism was prohibited. The state supported mission for religious reasons, only in the 18th century some understood mission as a step towards integration into Russian ethnicity. Mission against Muslims had little effects [24; 25; 57].
PY - 2022
Y1 - 2022
N2 - While the Tsardom Russia in Early Modern Times till the 18th century experienced a constant demographic loss to slavehunters supplying the markets of Muslim Empires, there also was an influx of Non-Orthodox Prisoners of War (from Muslim Tatars to Protestant Swedes) and socially weak people from annexed territories. Most Jasak-paying communities remained ethnically Non-Russian, but some Non-Orthodox “foreigners” by being sold or selling themselves left their communities and entered the status of peasants respectively kholops. These mostly were integrated into the Russian Orthodox flock. By prohibiting Orthodox people to serve in Non-Orthodox households clergy and government hoped to safeguard laypeople against other creeds, but strengthened the labour-market of Non-Orthodox servants. Muslim estate-owners, Armenian merchants, German doctors, Scottish officers etc. wanted servants in house and garden to care for their households and keep their social standings. Non-Orthodox servants, referred to but not regulated in the basic law of 1649, remained ethnically Non-Russian and confirmed Russia's character as “multi-ethnic Empire”.
AB - While the Tsardom Russia in Early Modern Times till the 18th century experienced a constant demographic loss to slavehunters supplying the markets of Muslim Empires, there also was an influx of Non-Orthodox Prisoners of War (from Muslim Tatars to Protestant Swedes) and socially weak people from annexed territories. Most Jasak-paying communities remained ethnically Non-Russian, but some Non-Orthodox “foreigners” by being sold or selling themselves left their communities and entered the status of peasants respectively kholops. These mostly were integrated into the Russian Orthodox flock. By prohibiting Orthodox people to serve in Non-Orthodox households clergy and government hoped to safeguard laypeople against other creeds, but strengthened the labour-market of Non-Orthodox servants. Muslim estate-owners, Armenian merchants, German doctors, Scottish officers etc. wanted servants in house and garden to care for their households and keep their social standings. Non-Orthodox servants, referred to but not regulated in the basic law of 1649, remained ethnically Non-Russian and confirmed Russia's character as “multi-ethnic Empire”.
KW - 17 century
KW - Early-Modern Russia
KW - Non-Orthodox servants
KW - peasants
KW - serfs
UR - http://www.scopus.com/inward/record.url?scp=85145575331&partnerID=8YFLogxK
U2 - 10.15688/jvolsu4.2022.5.6
DO - 10.15688/jvolsu4.2022.5.6
M3 - Article
AN - SCOPUS:85145575331
VL - 27
SP - 84
EP - 95
JO - Vestnik Volgogradskogo Gosudarstvennogo Universiteta, Seriia 4: Istoriia, Regionovedenie, Mezhdunarodnye Otnosheniia
JF - Vestnik Volgogradskogo Gosudarstvennogo Universiteta, Seriia 4: Istoriia, Regionovedenie, Mezhdunarodnye Otnosheniia
SN - 1998-9938
IS - 5
ER -